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| Antichrist |
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| Matthew
24 |
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| 5 |
For
many shall come in my name, saying, I am Christ; and shall deceive
many. |
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| 11 |
And
many false prophets shall rise, and shall deceive many. |
| 12 |
And
because iniquity shall abound, the love of many shall wax cold. |
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| 23 |
Then
if any man shall say unto you, Lo, here is Christ, or there; believe
it not. |
| 24 |
For
there shall arise false Christs, and false prophets, and shall shew
great signs and wonders; insomuch that, if it were possible, they
shall deceive the very elect. |
| 25 |
Behold,
I have told you before. |
| 26 |
Wherefore
if they shall say unto you, Behold, he is in the desert; go not forth:
behold, he is in the secret chambers; believe it not. |
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| Mark
13 |
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| 6 |
For
many shall come in my name, saying, I am Christ; and shall deceive many. |
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| 21 |
And
then if any man shall say to you, Lo here is Christ; or, lo, he is there;
believe him not: |
| 22 |
For
false Christs and false prophets shall rise, and shall shew signs and
wonders, to seduce, if it were possible, even the elect. |
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| Luke
21 |
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| 8 |
And
he said, Take heed that ye be not deceived: for many shall come in my
name, saying, I am Christ; and the time draweth near: go ye not therefore
after them. |
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| 2
Thessalonian 2 |
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| 3 |
Let
no man deceive you by any means: for that day shall not come, except there
come a falling away first, and that man of sin be revealed, the son of
perdition; |
| 4 |
Who
opposeth and exalteth himself above all that is called God, or that is
worshipped; so that he as God sitteth in the temple of God, shewing himself
that he is God. |
| 5 |
Remember
ye not, that, when I was yet with you, I told you these things? |
| 6 |
And
now ye know what withholdeth that he might be revealed in his time. |
| 7 |
For
the mystery of iniquity doth already work: only he who now letteth will
let, until he be taken out of the way. |
| 8 |
And
then shall that Wicked be revealed, whom the Lord shall consume with the
spirit of his mouth, and shall destroy with the brightness of his coming: |
| 9 |
Even
him, whose coming is after the working of Satan with all power and signs
and lying wonders, |
| 10 |
And
with all deceivableness of unrighteousness in them that perish; because
they received not the love of the truth, that they might be saved. |
| 11 |
And
for this cause God shall send them strong delusion, that they should believe
a lie: |
| 12 |
That
they all might be damned who believed not the truth, but had pleasure
in unrighteousness. |
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| 1
John 2 |
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| 18 |
Little
children, it is the last time: and as ye have heard that antichrist shall
come, even now are there many antichrists; whereby we know that it is
the last time. |
| 19 |
They
went out from us, but they were not of us; for if they had been of us,
they would no doubt have continued with us: but they went out, that they
might be made manifest that they were not all of us. |
| 20 |
But
ye have an unction from the Holy One, and ye know all things. |
| 21 |
I
have not written unto you because ye know not the truth, but because ye
know it, and that no lie is of the truth. |
| 22 |
Who
is a lier but he that denieth that Jesus is the Christ? He is antichrist,
that denieth the Father and the Son. |
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| 3 |
And
every spirit that confesseth not that Jesus Christ is come in the flesh
is not of God: and this is that spirit of antichrist, whereof ye have
heard that it should come; and even now already is it in the world. |
| 4 |
Ye
are of God, little children, and have overcome them: because greater is
he that is in you, than he that is in the world. |
| 5 |
They
are of the world: therefore speak they of the world, and the world heareth
them. |
| 6
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We
are of God: he that knoweth God heareth us; he that is not of God heareth
not us. Hereby know we the spirit of truth, and the spirit of error. |
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| 2
John 1 |
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| 7 |
For
many deceivers are entered into the world, who confess not that Jesus
Christ is come in the flesh. This is a deceiver and an antichrist. |
Nebuchadnezzar's
Dream
| Daniel
2 |
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| 31 |
Thou,
O king, sawest, and behold a great image. This great image, whose
brightness was excellent, stood before thee; and the form thereof
was terrible. |
| 32 |
This
image's head was of fine gold, his breast and his arms of silver,
his belly and his thighs of brass, |
| 33 |
His
legs of iron, his feet part of iron and part of clay. |
| 34 |
Thou
sawest till that a stone was cut out without hands, which smote the
image upon his feet that were of iron and clay, and brake them to
pieces. |
| 35 |
Then
was the iron, the clay, the brass, the silver, and the gold, broken
to pieces together, and became like the chaff of the summer threshing
floors; and the wind carried them away, that no place was found for
them: and the stone that smote the image became a great mountain,
and filled the whole earth. |
| 36 |
This
is the dream; and we will tell the interpretation thereof before the
king. |
| 37 |
Thou,
O king, art a king of kings: for the God of heaven hath given thee
a kingdom, power, and strength, and glory. |
| 38 |
And
wheresoever the children of men dwell, the beasts of the field and
the fowls of the heaven hath he given into thine hand, and hath made
thee ruler over them all. Thou art this head of gold. |
| 39 |
And
after thee shall arise another kingdom inferior to thee, and another
third kingdom of brass, which shall bear rule over all the earth. |
| 40 |
And
the fourth kingdom shall be strong as iron: forasmuch as iron breaketh
in pieces and subdueth all things: and as iron that breaketh all these,
shall it break in pieces and bruise. |
| 41 |
And
whereas thou sawest the feet and toes, part of potters' clay, and
part of iron, the kingdom shall be divided; but there shall be in
it of the strength of the iron, forasmuch as thou sawest the iron
mixed with miry clay. |
| 42 |
And
as the toes of the feet were part of iron, and part of clay, so the
kingdom shall be partly strong, and partly broken. |
| 43 |
And
whereas thou sawest iron mixed with miry clay, they shall mingle themselves
with the seed of men: but they shall not cleave one to another, even
as iron is not mixed with clay. |
| 44 |
And
in the days of these kings shall the God of heaven set up a kingdom,
which shall never be destroyed: and the kingdom shall not be left
to other people, but it shall break in pieces and consume all these
kingdoms, and it shall stand for ever. |
| 45 |
Forasmuch
as thou sawest that the stone was cut out of the mountain without
hands, and that it brake in pieces the iron, the brass, the clay,
the silver, and the gold; the great God hath made known to the king
what shall come to pass hereafter: and the dream is certain, and the
interpretation thereof sure. |
The
Seven Ages of the World
| St.
Augustine - City of God, Book XXII, Chapter 30 |
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This
Sabbath shall appear still more clearly if we count the ages as days,
in accordance with the periods of time defined in Scripture, for that
period will be found to be the seventh. The first age, as the first
day, extends from Adam to the deluge; the second from the deluge to
Abraham, equalling the first, not in length of time, but in the number
of generations, there being ten in each. From Abraham to the advent
of Christ there are, as the evangelist Matthew calculates, three periods,
in each of which are fourteen generations,-one period from Abraham
to David, a second from David to the captivity, a third from the captivity
to the birth of Christ in the flesh. There are thus five ages in all.
The sixth is now passing, and cannot be measured by any number of
generations, as it has been said, "It is not for you to know
the times, which the Father hath put in His own power."
After this period God shall rest as on the seventh day, when He shall
give us (who shall be the seventh day) rest in Himself.
But there is not now space to treat of these ages; suffice it to say
that the seventh shall be our Sabbath, which shall be brought to a
close, not by an evening, but by the Lord's day, as an eighth and
eternal day, consecrated by the resurrection of Christ, and prefiguring
the eternal repose not only of the spirit, but also of the body. There
we shall rest and see, see and love, love and praise. This is what
shall be in the end without end. For what other end do we propose
to ourselves than to attain to the kingdom of which there is no end? |
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Acts.
i. 7.
[On
Augustin's view of the millennium and the first resurrection, see
Bk. xx. 6-10.-P. S.] |
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